“On April 15, 1912 the Titanic plunged into the icy waters of the North Atlantic, its hull split in two.”
“Women and children first.”
“In all, Carpathia rescued 712 of the Titanic’s people; 1,496 others perished, either drowned with the ship or dead from hypothermia in the freezing water. The causalities included Captain Smith, First Officer Murdoch, 253 stewards, bakers, cooks, butchers, and storekeeper, all of the bellboys, all of the orchestra, 528 of the 709 in steerage, Thomas Andres and all of the Harland & Wolff ‘guarantee group,’ President Taft’s national security adviser, George and Harry Widener (the Widener Library at Harvard would be built in memory of Harry, a serious bibliophile), Benjamin Guggenheim and John Jacob Aster. J. P. Morgan would have joined them if he had not canceled his passage at the last moment.” Allen C. Guelzo, National Review, April 16, 2012, p. 42.
“On that floating microcosm of opulence, consumerism, and elitism, an amazing event transpired. Men of power and prestige sacrificed their lives for women and children of the lower class, many of whom were indentured servants, day laborers, and domestic workers. On this flotilla of self-absorption, self-sacrifice became a prevailing virtue during a crisis moment, and the powerful chose death that the powerless might receive life.” Harry Reeder, Senior minister of Briarwood Presbyterian Church in Birmingham, Alabama
“Why? The answer, almost universally acknowledged—even by the agnostic and secularist—was the undeniable influence of Christianity. The Christian virtue of self-sacrifice for the well-being of others and the biblical imperative for men to lay down their lives for women and children were chosen instead of self-preservation. These virtues triumphed in the context of real life-and-death choices on the Titanic.” Ibid.
Titanic: The Reality
By Cal Thomas – April 14, 2012
There are solemn remembrances. A “Requiem for the Lost Souls of the Titanic” is scheduled for St. Anne’s Cathedral and there’s a Titanic Commemoration Service and Unveiling of the Titanic Memorial Gardens at City Hall.
Elsewhere, the government and entrepreneurs are seeking to make a profit. The Titanic Belfast visitor attraction opened March 31 and is sold out through April 16. MTV UK is staging a “Titanic Sounds” event, which it is billing as “the biggest party in the world.” A party about a tragedy; how modern.
In America, where Titanic was headed when it sank April 15, 1912, about 960 miles northeast of New York City, James Cameron’s 1997 blockbuster film “Titanic” is being re-released in 3-D. The film gives us the fictional romance between “Rose” and “Jack” and, as generally agreed, even by Cameron himself, a host of historical inaccuracies that may be all a generation of young people will learn about the ill-fated ship and its tragic maiden voyage.
The 1953 film, “Titanic,” starring Clifton Webb and Barbara Stanwyck, also contained historical inaccuracies and fabricated scenarios, as did the 1958 film “A Night to Remember,” another Hollywood interpretation of the tragic sinking.
The true story of the Titanic, however, is quite different and as far as I know has never been told in a feature film. In Cameron’s version, he depicts the wealthy as asserting their privilege over third-class passengers and crew so they could escape in lifeboats not made available to all, a depiction that plays on issues of class warfare and social inequality.
In many cases, the opposite was true, according to documented historical accounts that include real-life examples of rich passengers coming to the aid of the less fortunate. Writing in the March issue of the Christian publication, “Tabletalk,” Dr. Harry L. Reeder, a Presbyterian minister in Birmingham, Ala., cites one such example of the selflessness of the rich and their sacrifices for the “lower classes.” Dr. Reeder laments the missed opportunity by filmmakers to tell a far more dramatic and compelling story, the real story of the Titanic.
Reeder muses on the “amazing event” chronicled in historic accounts, in which, “Men of power and prestige sacrificed their lives for women and children of the lower class, many of whom were indentured servants, day laborers, and domestic workers. On this flotilla of self-absorption, self-sacrifice became a prevailing virtue during a crisis moment, and the powerful chose death that the powerless might receive life.”
Reeder asks “Why?” and answers his own question: “…the undeniable influence of Christianity. The Christian virtue of self-sacrifice for the well-being of others and the biblical imperative for men to lay down their lives for women and children were chosen instead of self-preservation.”
Other ships have sunk with great loss of life. The Lusitania was torpedoed by a German U-boat on May 7, 1915, killing more than 1,100 with nearly 800 surviving, but that ship went down in just 18 minutes, while the Titanic took almost three hours to slip beneath the waters of the North Atlantic, thus giving the Titanic more time for real, as well as manufactured, drama.
Since its demise, Titanic’s name has become a brand. Souvenir T-shirts and other tacky memorabilia are for sale. USA Today reports a $5 bill salvaged from the wreckage is up for auction. The reality, though, is that more than 1,500 people died when the ship sank. Branches of family trees were severed. Parents were lost to children and children who were lost never lived to be parents themselves.
Titanic was a monument to the glory and presumed omnipotence of human ingenuity, which was also destroyed. In Titanic’s demise, acts of self-sacrifice that shattered stereotypes about “the rich” were revealed. Those stories would have made for a better film than the ones made. Though, to borrow from the Cameron film’s title song, their stories will “go on.”
Cal Thomas is co-author (with Bob Beckel) of the book, “Common Ground: How to Stop the Partisan War That is Destroying America“.
By Harry Reeder – Feb 2, 2012
In the inky black darkness of April 14, 1912, The Titanic, billed as “the ship that even God could not sink” breeched its stern perpendicular and slid into the icy waters of the North Atlantic. Amazingly, the lost consisted of men from every imaginable station and season of life including multi-billionaires. Yet, astonishingly, the inadequate number of life boats were overwhelmingly populated by women and children from every sphere of society. This astounding phenomenon became an irresistible subject of analysis in the media and even in the academy during the ensuing days.
The critically acclaimed and highly publicized movie, The Titanic attempted to recreate this historical event. The film, billed as a technological and cinema graphic success was a factual failure having inaccurately compromised the narrative of that fateful night. The revisionist script attempted to present the disaster as an example of “class warfare.” To do so, a tawdry, adulterous, fictional love story between a woman of society and a lower class immigrant was invented, along with a fictional portrayal of the cultural elite oppressing the lower classes in the bowels of the ship enabling them (as the privileged) to escape in the precious few lifeboats.
Actually, the film-makers missed a great opportunity. On that floating microcosm of opulence, consumerism and elitism an amazing event transpired. Men of power and prestige sacrificed their lives for women and children of the lower class many of whom were indentured servants, day laborers and domestic workers. On this flotilla of self-absorption, during a crisis moment, self-sacrifice became a prevailing virtue and the powerful chose death that the powerless might be given life.
The analysis in the following days persistently asked the obvious question; “Why?” The answer, almost universally acknowledged (by even the agnostic and secularist), was the undeniable penetrating influence of Christianity. The Christian virtues of self- sacrifice for the well-being of others and the Biblical imperative for men to lay down their lives for women and children was chosen instead of self- preservation. These virtues triumphed in the context of real life and death choices on the Titanic.
So the question emerges. Could the same permeating virtues be propagated in today’s culture which is drowning in a sea of narcissism, marked by self-absorption, self-gratification and self-exaltation? Scripture and history would tell us “yes.” Yet Scripture and history also say that such Gospel-driven transformation will not happen in this world until it has taken hold in Christ’s church.
The contemporary culture flounders in a swamp of narcissism, yet the contemporary church is likewise floundering in the exaltation of self and the supremacy of personal idolatry. Many churches (and therefore their members) have long ago abandoned the Gospel call, “…do not be conformed to this world but be transformed by the renewing of your mind….” The result is the church no longer shapes the world because it is being shaped by the world. Today’s church cannot suppress, much less transform the disastrous effects of narcissism in the culture because narcissism is unsuppressed and flourishing within its own ministry borders. The evidences of self-absorption within the church are undeniable and on the verge of going viral.
The contemporary church, in an effort to be relevant and connected through the necessary practice of contextualization, has in many cases capitulated by accommodation to the demanded cultural narcissism. Today’s church, instead of speaking the Gospel message in terms the culture understands, has been seduced and intimidated into modifying the Gospel message to the terms the culture approves. Evidences include our insistence on the supremacy of personal musical genre preferences in worship. Our children exist to provide a bumper sticker publicizing their academic and athletic achievements to promote our parental pride. Marriage partners, instead of being the subjects of our sacrificial love, have become objects to be used then discarded. Our careers are instruments for conspicuous consumerism instead of opportunities to create wealth and gather resources for the needy. Our local churches are viewed as religious “specialty shops” for life’s challenges. Gospel preaching has been perverted into self-esteem therapy talks or pep-talks, coaching us to worldly success or, even more astonishingly, redefining the love of Christ in terms that preclude His displeasure with the unrepented self-centered sins in our lives. Our pursuit of personal happiness and gratification has superseded God’s call to holiness and His glory. The first question of our new catechism is now, “What is the chief end of God?” Answer: “To love me and make me happy.” Our conformity to the world and our loss of the clear Gospel call to follow Christ and die to ourselves and our sins has rendered believers and the church as thermometers of the culture instead of thermostats within the culture.
There is a Titanic lesson from the Titanic ship. At a moment of crisis, an alien virtue of self-denial permeated the collective culture on the Titanic and transformed its notorious narcissism, because the Gospel call to self-denial had previously penetrated and transformed the lives of believers throughout society. A watching world had been affected as they observed Christ-followers, imperfectly yet intentionally embrace the Gospel blessing, “for to me to live is Christ and to die is gain.”
Christ’s Church proclaims a Gospel message which is vibrantly clear and non-negotiable. Come to Christ, who denied Himself and laid aside the riches of Glory, to humble Himself for death on a cross that we might be rescued and given life eternal. This Christ, who freely receives you by faith and repentance also, calls you to follow Him and die to self that others might be rescued through you. What an extraordinary and amazing act of God’s love for me. Yet, it was not done to first exalt me but to humble me and kill me so that I might exalt Him who will exalt me at the right time. “Nevertheless, it is not I who live but Christ who lives in me and the life I now live, I live by faith in the Son of God who loves me and gave Himself for me.”
The narcissism of the Titanic and the world can be suppressed and even transformed but first, it must be confronted in me as I, saved by grace, say “no” to the world’s deceitful call of self-worship and “yes” to Christ’s liberating call of self-denial. A liberation which will allow me to make much of Christ who did much to save me and then promises me, “If I be lifted up I will draw all men to myself.”